Friday, February 22, 2008

Adi Parva - Adivansavatarana Parva 06

"Janamejaya said, 'O Brahmana, those thou hast named and those thou hast
not named, I wish to hear of them in detail, as also of other kings by
thousands. And, O thou of great good fortune, it behoveth thee to tell me
in full the object for which those Maharathas, equal unto the celestials
themselves, were born on earth.'

"Vaisampayana said, 'It hath been heard by us, O monarch, that what thou
askest is a mystery even to the gods. I shall, however, speak of it unto
thee, after bowing down (to the self-born). The son of Jamadagni
(Parasurama), after twenty-one times making the earth bereft of
Kshatriyas wended to that best of mountains Mahendra and there began his
ascetic penances. And at that time when the earth was bereft of
Kshatriyas, the Kshatriya ladies, desirous of offspring, used to come, O
monarch, to the Brahmanas and Brahmanas of rigid vows had connection with
them during the womanly season alone, but never, O king, lustfully and
out of season. And Kshatriya ladies by thousands conceived from such
connection with Brahmanas. Then, O monarch, were born many Kshatriyas of
greater energy, boys and girls, so that the Kshatriya race, might thrive.
And thus sprang the Kshatriya race from Kshatriya ladies by Brahmanas of
ascetic penances. And the new generation, blessed with long life, began
to thrive in virtue. And thus were the four orders having Brahmanas at
their head re-established. And every man at that time went in unto his
wife during her season and never from lust and out of season. And, O bull
of the Bharata race, in the same way, other creatures also, even those
born in the race of birds went in unto their wives during the season
alone. And, O protector of the earth, hundreds of thousands of creatures
were born, and all were virtuous and began to multiply in virtue, all
being free from sorrow and disease. And, O thou of the elephant's tread,
this wide earth having the ocean for her boundaries, with her mountains
and woods and towns, was once more governed by the Kshatriyas. And when
the earth began to be again governed virtuously by the Kshatriyas, the
other orders having Brahmanas for their first were filled with great joy.
And the kings giving up all vices born of lust and anger and justly
awarding punishments to those that deserved them protected the earth. And
he of a hundred sacrifices, possessed also of a thousand eyes, beholding
that the Kshatriya monarchs ruled so virtuously, poured down vivifying
showers at proper times and places and blessed all creatures. Then, O
king, no one of immature years died, and none knew a woman before
attaining to age. And thus, O bull of the Bharata race, the earth, to the
very coasts of the ocean, became filled with men that were all
long-lived. The Kshatriyas performed great sacrifices bestowing much
wealth. And the Brahmanas also all studied the Vedas with their branches
and the Upanishads. And, O king, no Brahmana in those days ever sold the
Vedas (i.e., taught for money) or ever read aloud the Vedas in the
presence of a Sudra. The Vaisyas, with the help of bullocks, caused the
earth to be tilled. And they never yoked the cattle themselves. And they
fed with care all cattle that were lean. And men never milked kine as
long as the calves drank only the milk of their dams (without having
taken to grass or any other food). And no merchant in those days ever
sold his articles by false scales. And, O tiger among men, all persons,
holding to the ways of virtue, did everything with eyes set upon virtue.
And, O monarch, all the orders were mindful of their own respective
duties. Thus, O tiger among men, virtue in those days never sustained any
diminution. And, O bull of the Bharata race, both kine and women gave
birth to their offspring at the proper time. And trees bore flowers and
fruit duly according to the seasons. And thus, O king, the krita age
having then duly set in, the whole earth was filled with numerous
creatures.

"And, O bull of the Bharata race, when such was the blessed state of the
terrestrial world, the Asuras, O lord of men, began to be born in kingly
lines. And the sons of Diti (Daityas) being repeatedly defeated in war by
the sons of Aditi (celestials) and deprived also of sovereignty and
heaven, began to be incarnated on the earth. And, O king, the Asuras
being possessed of great powers, and desirous of sovereignty began to be
born on earth amongst various creatures, such as kine, horses, asses,
camels, buffaloes, among creatures such as Rakshasas and others, and
among elephants and deer. And, O protector of the earth, owing to those
already born and to those that were being born, the earth became
incapable of supporting herself. And amongst the sons of Diti and of
Danu, cast out of heaven, some were born on the earth as kings of great
pride and insolence. Possessed of great energy, they covered the earth in
various shapes. Capable of oppressing all foes, they filled the earth
having the ocean for its boundaries. And by their strength they began to
oppress Brahmanas and Kshatriyas and Vaisyas and Sudras and all other
creatures also. Terrifying and killing all creatures, they traversed the
earth, O king, in bands of hundreds and thousands. Devoid of truth and
virtue, proud of their strength, and intoxicated with (the wine of)
insolence, they even insulted the great Rishis in their hermitages.

"And the earth, thus oppressed by the mighty Asuras endued with great
strength and energy and possessed of abundant means, began to think of
waiting on Brahman. The united strength of the creatures (such as Sesha,
the Tortoise, and the huge Elephant), and of many Seshas too, became
capable of supporting the earth with her mountains, burdened as she was
with the weight of the Danavas. And then, O king, the earth, oppressed
with weight and afflicted with fear, sought the protection of the
Grandsire of all creatures. And she beheld the divine Brahman--the
Creator of the worlds who knoweth no deterioration--surrounded by the
gods, Brahmanas, and great Rishis, of exceeding good fortune, and adored
by delighted Gandharvas and Apsaras always engaged in the service of the
celestials. And the Earth, desirous of protection, then represented
everything to him, in the presence, O Bharata, of all the Regents of the
worlds. But, O king, the Earth's object had been known beforehand to the
Omniscient, Self-create, and Supreme Lord. And, O Bharata, Creator as he
is of the universe, why should he not know fully what is in the minds of
his creatures including the very gods and the Asuras? O king, the Lord of
the Earth, the Creator of all creatures, also called Isa, Sambhu,
Prajapati, then spake unto her. And Brahman said, 'O holder of wealth,
for the accomplishment of the object for which thou hast approached me, I
shall appoint all the dwellers in the heavens.'

"Vaisampayana continued, 'Having said so unto the Earth, O king, the
divine Brahman bade her farewell. And the Creator then commanded all the
gods saying, 'To ease the Earth of her burden, go ye and have your births
in her according to your respective parts and seek ye strife (with the
Asuras already born there)'. And the Creator of all, summoning also all
the tribes of the Gandharvas and the Apsaras, spake unto them these words
of deep import, 'Go ye and be born amongst men according to your
respective parts in forms that ye like.'

"And all the gods with Indra, on hearing these words of the Lord of the
celestials--words that were true, desirable under the circumstances, and
fraught with benefit,--accepted them. And they all having resolved to
come down on earth in their respected parts, then went to Narayana, the
slayer of all foes, at Vaikunth--the one who has the discus and the mace
in his hands, who is clad in purple, who is of great splendour, who hath
the lotus on his navel, who is the slayer of the foes of the gods, who is
of eyes looking down upon his wide chest (in yoga attitude), who is the
lord of the Prajapati himself, the sovereign of all the gods, of mighty
strength, who hath the mark of the auspicious whirl on his breast, who is
the mover of every one's faculties and who is adored by all the gods.
Him, Indra the most exalted of persons, addressed, saying, "Be
incarnate." And Hari replied,--'Let it be.'"

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