Adi Parva - Sambhava Parva 70

"Vaisampayana said, 'O thou of Bharata's race, beholding the sons of Dhritarashtra and Pandu accomplished in arms, Drona, O monarch, addressed king Dhritarashtra, in the presence of Kripa, Somadatta, Valhika, the wise son of Ganga (Bhisma), Vyasa, and Vidura, and said, 'O best of Kuru kings, thy children have completed their education. With thy permission, O king, let them now show their proficiency.' Hearing him, the king said with a gladdened heart, 'O best of Brahmanas, thou hast, indeed, accomplished a great deed. Command me thyself as to the place and the time where and when and the manner also in which the trial may be held. Grief arising from my own blindness make me envy those who, blessed with sight, will behold my children's prowess in arm. O Kshatri (Vidura), do all that Drona say. O thou devoted to virtue, I think there is nothing that can be more agreeable to me.' Then Vidura, giving the necessary assurance to the king, went out to do what he was bid. And Drona endued with great wisdom, then measured out a piece of land that was void of trees and thickets and furnished with wells and springs. And upon the spot of land so measured out, Drona, that first of eloquent men, selecting a lunar day when the star ascendant was auspicious, offered up sacrifice unto the gods in the presence of the citizens assembled by proclamation to witness the same. And then, O bull among men, the artificers of the king built thereon a large and elegant stage according to the rules laid down in the scriptures, and it was furnished with all kinds of weapons. They also built another elegant hall for the lady-spectators. And the citizens constructed many platforms while the wealthier of them pitched many spacious and high tents all around.

"When the day fixed for the Tournament came, the king accompanied by his ministers, with Bhishma and Kripa, the foremost of preceptors, walking ahead, came unto that theatre of almost celestial beauty constructed of pure gold, and decked with strings of pearls and stones of lapis lazuli. And, O first of victorious men, Gandhari blessed with great good fortune and Kunti, and the other ladies of the royal house-hold, in gorgeous attire and accompanied by their waiting women, joyfully ascended the platforms, like celestial ladies ascending the Sumeru mountain. And the four orders including the Brahmanas and Kshatriyas, desirous of beholding the princes' skill in arms, left the city and came running to the spot. And so impatient was everyone to behold the spectacle, that the vast crowd assembled there in almost an instant. And with the sounds of trumpets and drums and the noise of many voices, that vast concourse appeared like an agitated ocean.

"At last, Drona accompanied by his son, dressed in white (attire), with a white sacred thread, white locks, white beard, white garlands, and white sandal-paste rubbed over his body, entered the lists. It seemed as if the Moon himself accompanied by the planet Mars appeared in an unclouded sky. On entering Bharadwaja performed timely worship and caused Brahmanas versed in mantras to celebrate the auspicious rites. And after auspicious and sweet-sounding musical instruments had been struck up as a propitiatory ceremony, some persons entered, equipped with various arms. And then having girded up their loins, those mighty warriors, those foremost ones of Bharata's race (the princes) entered, furnished with finger-protectors (gauntlet), and bows, and quivers. And with Yudhishthira at their head, the valiant princes entered in order of age and began to show wonderful skill with their weapons.

Some of the spectators lowered their heads, apprehending fall of arrows while others fearlessly gazed on with wonder. And riding swiftly on horses and managing them 'dexterously' the princes began to hit marks with shafts engraved with their respective names. And seeing the prowess of the princes armed with bows and arrows, the spectators thought that they were beholding the city of the Gandharvas, became filled with amazement. And, O Bharata, all on a sudden, some hundreds and thousands, with eyes wide open in wonder, exclaimed, 'Well done! Well done!' And having repeatedly displayed their skill and dexterity in the use of bows and arrows and in the management of cars, the mighty warriors took up their swords and bucklers, and began to range the lists, playing their weapons. The spectators saw (with wonder) their agility, the symmetry of their bodies, their grace, their calmness, the firmness of their grasp and their deftness in the use of sword and buckler. Then Vrikodara and Suyodhana, internally delighted (at the prospect of fight), entered the arena, mace in hand, like two single-peaked mountains. And those mighty-armed warriors braced their loins, and summoning all their energy, roared like two infuriate elephants contending for a cow-elephant; and like two infuriated elephants those mighty heroes faultlessly (in consonance with the dictates of the science of arm) careered right and left, circling the lists. And Vidura described to Dhritarashtra and the mother of the Pandavas (Kunti) and Gandhari, all the feats of the princes.'"

Adi Parva - Sambhava Parva 69

"Vaisampayana said, 'Thus worshipped by Bhishma, Drona, that first of men, endued with great energy, took up his quarters in the abode of the Kurus and continued to live there, receiving their adorations. After he had rested a while, Bhishma, taking with him his grandsons, the Kaurava princes, gave them unto him as pupils, making at the same time many valuable presents. And the mighty one (Bhishma) also joyfully gave unto the son of Bharadwaja a house that was tidy and neat and well-filled with paddy and every kind of wealth. And that first of archers, Drona, thereupon joyfully, accepted the Kauravas, viz., the sons of Pandu and Dhritarashtra, as his pupils. And having accepted them all as his pupils, one day Drona called them apart and making them touch his feet, said to them with a swelling heart, 'I have in my heart a particular purpose. Promise me truly, ye sinless ones, that when ye have become skilled in arms, ye will accomplish it.'

"Vaisampayana continued, 'Hearing these words, the Kuru princes remained silent. But Arjuna, O king, vowed to accomplish it whatever it was. Drona then cheerfully clasped Arjuna to his bosom and took the scent of his head repeatedly, shedding tears of joy all the while. Then Drona endued with great prowess taught the sons of Pandu (the use of) many weapons both celestial and human. And, O bull of the Bharata race, many other princes also flocked to that best of Brahmanas for instruction in arms. The Vrishnis and the Andhakas, and princes from various lands, and the (adopted) son of Radha of the Suta caste, (Karna), all became pupils of Drona. But of them all, the Suta child Karna, from jealousy, frequently defied Arjuna, and supported by Duryodhana, used to disregard the Pandavas. Arjuna, however, from devotion to the science of arms, always stayed by the side of his preceptor, and in skill, strength of arms, and perseverance, excelled all (his class-fellows). Indeed, although the instruction the preceptor gave, was the same in the case of all, yet in lightness and skill Arjuna became the foremost of all his fellow-pupils. And Drona was convinced that none of his pupils would (at any time) be able to be equal to that son of Indra.

"Thus Drona continued giving lessons to the princes in the science of weapons. And while he gave unto every one of his pupils a narrow-mouthed vessel (for fetching water) in order that much time may be spent in filling them, he gave unto his own son Aswatthaman a broad-mouthed vessel, so that, filling it quickly, he might return soon enough. And in the intervals so gained, Drona used to instruct his own son in several superior methods (of using weapons). Jishnu (Arjuna) came to know of this, and thereupon filling his narrow-mouthed vessel with water by means of the Varuna weapon he used to come unto his preceptor at the same time with his preceptor's son. And accordingly the intelligent son of Pritha, that foremost of all men possessing a knowledge of weapons, had no inferiority to his preceptor's son in respect of excellence. Arjuna's devotion to the service of his preceptor as also to arms was very great and he soon became the favourite of his preceptor. And Drona, beholding his pupil's devotion to arms, summoned the cook, and told him in secret, 'Never give Arjuna his food in the dark, nor tell him that I have told thee this.' A few days after, however, when Arjuna was taking his food, a wind arose, and thereupon the lamp that had been burning went out. But Arjuna, endued with energy, continued eating in the dark, his hand, from habit, going to his mouth. His attention being thus called to the force of habit, the strong-armed son of Pandu set his heart upon practicing with his bow in the night. And, O Bharata, Drona, hearing the twang of his bowstring in the night, came to him, and clasping him, said, 'Truly do I tell thee that I shall do that unto thee by which there shall not be an archer equal to thee in this world.'

"Vaisampayana continued, 'Thereafter Drona began to teach Arjuna the art of fighting on horse-back, on the back of elephants, on car, and on the ground. And the mighty Drona also instructed Arjuna in fighting with the mace, the sword, the lance, the spear, and the dart. And he also instructed him in using many weapons and fighting with many men at the same time. And hearing reports of his skill, kings and princes, desirous of learning the science of arms, flocked to Drona by thousands. Amongst those that came there, O monarch, was a prince named Ekalavya, who was the son of Hiranyadhanus, king of the Nishadas (the lowest of the mixed orders). Drona, however, cognisant of all rules of morality, accepted not the prince as his pupil in archery, seeing that he was a Nishada who might (in time) excel all his high-born pupils. But, O oppressor of all enemies, the Nishada prince, touching Drona's feet with bent head, wended his way into the forest, and there he made a clay-image of Drona, and began to worship it respectfully, as if it was his real preceptor, and practiced weapons before it with the most rigid regularity. In consequence of his exceptional reverence for his preceptor and his devotion to his purpose, all the three processes of fixing arrows on the bowstring, aiming, and letting off became very easy for him.

"And one day, O grinder of foes, the Kuru and the Pandava princes, with Drona's leave, set out in their cars on a hunting excursion. A servant, O king, followed the party at leisure, with the usual implements and a dog. Having come to the woods, they wandered about, intent on the purpose they had in view. Meanwhile, the dog also, in wandering alone in the woods, came upon the Nishada prince (Ekalavya). And beholding the Nishada of dark hue, of body besmeared with filth, dressed in black and bearing matted locks on head, the dog began to bark aloud.

"There upon the Nishada prince, desirous of exhibiting his lightness of hand, sent seven arrows into its mouth (before it could shut it). The dog, thus pierced with seven arrows, came back to the Pandavas. Those heroes, who beheld that sight, were filled with wonder, and, ashamed of their own skill, began to praise the lightness of hand and precision of aim by auricular precision (exhibited by the unknown archer). And they thereupon began to seek in those woods for the unknown dweller therein that had shown such skill. And, O king, the Pandavas soon found out the object of their search ceaselessly discharging arrows from the bow. And beholding that man of grim visage, who was totally a stranger to them, they asked, 'Who art thou and whose son?' Thus questioned, the man replied, 'Ye heroes, I am the son of Hiranyadhanus, king of the Nishadas. Know me also for a pupil of Drona, labouring for the mastery of the art of arms.'

"Vaisampayana continued, 'The Pandavas then, having made themselves acquainted with everything connected with him, returned (to the city), and going unto Drona, told him of that wonderful feat of archery which they had witnessed in the woods. Arjuna, in particular, thinking all the while, O king, Ekalavya, saw Drona in private and relying upon his preceptor's affection for him, said, 'Thou hadst lovingly told me, clasping me, to thy bosom, that no pupil of thine should be equal to me. Why then is there a pupil of thine, the mighty son of the Nishada king, superior to me?"

'Vaisampayana continued, 'On hearing these words, Drona reflected for a moment, and resolving upon the course of action he should follow, took Arjuna with him and went unto the Nishada prince. And he beheld Ekalavya with body besmeared with filth, matted locks (on head), clad in rags, bearing a bow in hand and ceaselessly shooting arrows therefrom. And when Ekalavya saw Drona approaching towards him, he went a few steps forward, and touched his feet and prostrated himself on the ground. And the son of the Nishada king worshipping Drona, duly represented himself as his pupil, and clasping his hands in reverence stood before him (awaiting his commands). Then Drona, O king, addressed Ekalavya, saying, 'If, O hero, thou art really my pupil, give me then my fees.' On hearing these words, Ekalavya was very much gratified, and said in reply, 'O illustrious preceptor, what shall I give? Command me; for there is nothing, O foremost of all persons conversant with the Vedas, that I may not give unto my preceptor.' Drona answered, 'O Ekalavya, if thou art really intent on making me a gift, I should like then to have the thumb of thy right hand.'

"Vaisampayana continued, 'Hearing these cruel words of Drona, who had asked of him his thumb as tuition-fee, Ekalavya, ever devoted to truth and desirous also of keeping his promise, with a cheerful face and an unafflicted heart cut off without ado his thumb, and gave it unto Drona. After this, when the Nishada prince began once more to shoot with the help of his remaining fingers, he found, O king, that he had lost his former lightness of hand. And at this Arjuna became happy, the fever (of jealousy) having left him.

"Two of Drona's pupils became very much accomplished in the use of mace. These were Druvodhana and Bhima, who were, however, always jealous of each other. Aswatthaman excelled everyone (in the mysteries of the science of arms). The twins (Nakula and Sahadeva) excelled everybody in handling the sword. Yudhishthira surpassed everybody as a car-warrior; but Arjuna, however, outdistanced everyone in every respect—in intelligence, resourcefulness, strength and perseverance. Accomplished in all weapons, Arjuna became the foremost of even the foremost of car-warriors; and his fame spread all over the earth to the verge of the sea. And although the instruction was the same, the mighty Arjuna excelled all (the princes in lightness of hand). Indeed, in weapons as in devotion to his preceptor, he became the foremost of them all. And amongst all the princes, Arjuna alone became an Atiratha (a car-warrior capable of fighting at one time with sixty thousand foes). And the wicked sons of Dhritarashtra, beholding Bhimasena endued with great strength and Arjuna accomplished in all arms, became very jealous of them.

"O bull among men, one day Drona desirous of testing the comparative excellence of all his pupils in the use of arms, collected them all together after their education had been completed. And before assembling them together, he had caused an artificial bird, as the would be aim, to be placed on the top of a neighbouring tree. And when they were all together, Drona said unto them, 'Take up your bows quickly and stand here aiming at that bird on the tree, with arrows fixed on your bowstrings; shoot and cut off the bird's head, as soon as I give the order. I shall give each of you a turn, one by one, my children.'

"Vaisampayana continued, 'Then Drona, that foremost of all Angira's sons first addressed Yudhishthira saying, 'O irrepressible one, aim with thy arrow and shoot as soon as I give the order. Yudhishthira took up the bow first, as desired, O king, by his preceptor, and stood aiming at the bird. But, O bull of Bharata's race, Drona in an instant, addressing the Kuru prince standing with bow in hand, said, 'Behold, O prince, that bird on top of the tree.' Yudhishthira replied unto his preceptor, saying, 'I do.' But the next instant Drona again asked him, 'What dost thou see now, O prince? Seest thou the tree, myself or thy brothers?' Yudhishthira answered, 'I see the tree, myself, my brothers, and the bird.' Drona repeated his question, but was answered as often in the same words. Drona then, vexed with Yudhishthira, reproachingly said, 'Stand thou apart. It is not for thee to strike the aim.' Then Drona repeated the experiment with Duryodhana and the other sons of Dhritarashtra, one after another, as also with his other pupils, Bhima and the rest, including the princes that had come unto him from other lands. But the answer in every case was the same as Yudhishthira's viz., 'We behold the tree, thyself, our fellow-pupils, and the bird.' And reproached by their preceptor, they were all ordered, one after another, to stand apart.'"

Adi Parva - Sambhava Parva 62

"Vaisampayana continued, 'Dhritarashtra then said, 'O Vidura, celebrate the funeral ceremonies of that lion among kings viz., Pandu, and of Madri also, in right royal style. For the good of their souls, distribute cattle, cloths, gems and diverse kinds of wealth, every one receiving as much as he ask for. Make arrangements also for Kunti's performing the last rites of Madri in such a style as please her. And let Madri's body be so carefully wrapped up that neither the Sun nor Vayu (god of wind) may behold it. Lament not for the sinless Pandu. He was a worthy king and hath left behind him five heroic sons equal unto the celestials themselves.'

"Vaisampayana continued, 'Then Vidura, O Bharata, saying, 'So be it,' in consultation with Bhishma, fixed upon a sacred spot for the funeral rites of Pandu. The family priests went out of the city without loss of time, carrying with them the blazing sacred fire fed with clarified butter and rendered fragrant therewith. Then friends, relatives, and adherents, wrapping it up in cloth, decked the body of the monarch with the flowers of the season and sprinkled various excellent perfumes over it. And they also decked the hearse itself with garlands and rich hangings. Then placing the covered body of the king with that of his queen on that excellent bier decked out so brightly, they caused it to be carried on human shoulders. With the white umbrella (of state) held over the hearse with waving yak-tails and sounds of various musical instruments, the whole scene looked bright and grand. Hundreds of people began to distribute gems among the crowd on the occasion of the funeral rites of the king. At length some beautiful robes, and white umbrellas and larger yak-tails, were brought for the great ceremony. The priests clad in white walked in the van of the procession pouring libations of clarified butter on the sacred fire blazing in an ornamental vessel. And Brahmanas, and Kshatriyas, and Vaisyas, and Sudras by thousands followed the deceased king, loudly wailing in these accents, 'O prince, where dost thou go, leaving us behind, and making us forlorn and wretched forever?' And Bhisma, and Vidura, and the Pandavas, also all wept aloud. At last they came to a romantic wood on the banks of the Ganga. There they laid down the hearse on which the truthful and lion-hearted prince and his spouse lay. Then they brought water in many golden vessels, washed the prince's body besmeared before with several kinds of fragrant paste, and again smeared it over with sandal paste. They then dressed it in a white dress made of indigenous fabrics. And with the new suit on, the king seemed as if he was living and only sleeping on a costly bed.

"When the other funeral ceremonies also were finished in consonance with the directions of the priests, the Kauravas set fire to the dead bodies of the king and the queen, bringing lotuses, sandal-paste, and other fragrant substances to the pyre.

"Then seeing the bodies aflame, Kausalya burst out, 'O my son, my son!'--and fell down senseless on the ground. And seeing her down the citizens and the inhabitants of the provinces began to wail from grief and affection for their king. And the birds of the air and the beasts of the field were touched by the lamentations of Kunti. And Bhishma, the son of Santanu, and the wise Vidura, and the others also that were there, became disconsolate.

"Thus weeping, Bhishma, Vidura, Dhritarashtra, the Pandavas and the Kuru ladies, all performed the watery ceremony of the king. And when all this was over, the people, themselves filled with sorrow, began to console the bereaved sons of Pandu. And the Pandavas with their friends began to sleep on the ground. Seeing this the Brahmanas and the other citizens also renounced their beds. Young and old, all the citizens grieved on account of the sons of king Pandu, and passed twelve days in mourning with the weeping Pandavas.'"

Adi Parva - Sambhava Parva 61

"Vaisampayana said, 'The godlike Rishis, wise in counsels, beholding the death of Pandu, consulted with one another, and said, 'The virtuous and renowned king Pandu, abandoning both sovereignty, and kingdom came hither for practising ascetic austerities and resigned himself to the ascetics dwelling on this mountain. He hath hence ascended to heaven, leaving his wife and infant sons as a trust in our hands. Our duty now is to repair to his kingdom with these his offspring, and his wife.'

"Vaisampayana continued, 'Then those godlike Rishis of magnanimous hearts, and crowned with ascetic success, summoning one another, resolved to go to Hastinapura with Pandu's children ahead, desiring to place them in the hands of Bhisma and Dhritarashtra. The ascetics set out that very moment, taking with them those children and Kunti and the two dead bodies. And though unused to toil all her life, the affectionate Kunti now regarded as very short the really long journey she had to perform. Having arrived at Kurujangala within a short time, the illustrious Kunti presented herself at the principal gate. The ascetics then charged the
porters to inform the king of their arrival.

The men carried the message in a trice to the court. And the citizens of Hastinapura, hearing of the arrival of thousands of Charanas and Munis, were filled with wonder. And it was soon after sunrise that they began to come out in numbers with their wives and children to behold those ascetics. Seated in all kinds of cars and conveyances by thousands, vast numbers of Kshatriyas with their wives, and Brahmanas with theirs came out. And the concourse of Vaisyas and Sudras too was as large on the occasion. The vast assemblage was very peaceful, for every heart then was inclined to piety. And there also came out Bhishma, the son of Santanu, and Somadatta or Valhika and the royal sage (Dhritarashtra) endued with the vision of knowledge and Vidura himself and the venerable Satyavati and the illustrious princess of Kosala and Gandhari accompanied by the other ladies of the royal household. And the hundred sons of Dhritarashtra, decked with various ornaments, also came out.

"The Kauravas, then, accompanied by their priest, saluted the Rishis by lowering their heads, and took their seats before them. The citizens also saluting the ascetics and bowing down unto them with touching the ground, took their seats there. Then Bhishma, setting that vast concourse perfectly still, duly worshipped, O king, those ascetics by offering them water to wash their feet with and the customary Arghya. And having done this, he spoke unto them about the sovereignty and the kingdom. Then the oldest of the ascetics with matted locks on head and loins covered with animal skin, stood up, and with the concurrence of the other Rishis, spoke as follows, 'You all know that that possessor of the sovereignty of the Kurus who was called king Pandu, had, after abandoning the pleasures of the world, repaired hence to dwell on the mountain of a hundred peaks.

He adopted the Brahmacharya mode of life, but for some inscrutable purpose the gods have in view, this his eldest son, Yudhishthira, was born there, begotten by Dharma himself. Then that illustrious king obtained from Vayu this other son--the foremost of all mighty men--called Bhima. This other son, begotten upon Kunti by Indra, is Dhananjaya whose achievements will humble all bowmen in the world. Look here again at these tigers among men, mighty in the use of the bow, the twin children begotten upon Madri by the twin Aswins. Leading in righteousness the life of a Vanaprastha in the woods, illustrious Pandu hath thus revived the almost extinct line of his grandfather.

The birth, growth, and Vedic studies of these children of Pandu, will, no doubt, give you great pleasure. Steadily adhering to the path of the virtuous and the wise, and leaving behind him these children, Pandu departed hence seventeen days ago. His wife Madri, beholding him placed in the funeral pyre and about to be consumed, herself ascended the same pyre, and sacrificing her life thus, hath gone with her lord to the region reserved for chaste wives. Accomplish now whatever rites should be performed for their benefit. These are (the unburnt portions of) their bodies. Here also are their children--these oppressors of foes--with their mother. Let these be now received with due honors. After the completion of the first rites in honour of the dead, let the virtuous Pandu, who had all along been the supporter of the dignity of the Kurus, have the first annual Sraddha (sapindakarana) performed with a view to installing him formally among the Pitris.'

"Vaisampayana continued, 'The ascetics with Guhyakas, having said this unto the Kurus, instantly disappeared in the very sight of the people. And beholding the Rishis and the Siddhas thus vanish in their sight like vapoury forms appearing and disappearing in the skies, the citizens filled with wonder returned to their homes.'"

Adi Parva - Sambhava Parva 50

"Vaisampayana said, 'Pandu, then, at the command of Dhritarashtra, offered the wealth he had acquired by the prowess of his arms to Bhishma, their grand-mother Satyavati and their mothers. And he sent portion of his wealth to Vidura also. And the virtuous Pandu gratified his other relatives also with similar presents. Then Satyavati and Bhishma and the Kosala princes were all gratified with the presents Pandu made out of the acquisitions of his prowess. And Ambalika in particular, upon embracing her son of incomparable prowess, became as glad as the queen of heaven upon embracing Jayanta. And with the wealth acquired by that hero Dhritarashtra performed five great sacrifices that were equal unto a hundred great horse-sacrifices, at all of which the offerings to Brahmanas were by hundreds and thousands.

"A little while after, O bull of Bharata's race, Pandu who had achieved a victory over sloth and lethargy, accompanied by his two wives, Kunti and Madri, retired into the woods. Leaving his excellent palace with its luxurious beds, he became a permanent inhabitant of the woods, devoting the whole of his time to the chase of the deer. And fixing his abode in a delightful and hilly region overgrown with huge sala trees, on the southern slope of the Himavat mountains, he roamed about in perfect freedom. The handsome Pandu with his two wives wandered in those woods like Airavata accompanied by two she-elephants. And the dwellers in those woods, beholding the heroic Bharata prince in the company of his wives, armed with sword, arrows, and bow, clad with his beautiful armour, and skilled in all excellent weapons, regarded him as the very god wandering amongst them.

"And at the command of Dhritarashtra, people were busy in supplying Pandu in his retirement with every object of pleasure and enjoyment.

"Meanwhile the son of the ocean-going Ganga heard that king Devaka had a daughter endued with youth and beauty and begotten upon a Sudra wife. Bringing her from her father's abode, Bhishma married her to Vidura of great wisdom. And Vidura begot upon her many children like unto himself in accomplishments.'"

Adi Parva - Sambhava Parva 49

"Vaisampayana continued, 'Some time after, Bhishma the intelligent son of
Santanu set his heart upon getting Pandu married to a second wife.
Accompanied by an army composed of four kinds of force, and also by aged
councillors and Brahmanas and great Rishis, he went to the capital of the
king of Madra. And that bull of the Valhikas--the king of Madra--hearing
that Bhishma had arrived, went out to receive him. And having received
him with respect, he got him to enter his palace. Arriving there, the
king of Madra offered unto Bhishma a white carpet for a seat; water to
wash his feet with, and usual oblation of various ingredients indicative
of respect. And when he was seated at ease, the king asked him about the
reason of his visit. Then Bhishma--the supporter of the dignity of the
Kurus--addressed the king of Madra and said, 'O oppressor of all foes,
know that I have come for the hand of a maiden. It hath been heard by us
that thou hast a sister named Madri celebrated for her beauty and endued
with every virtue; I would chose her for Pandu. Thou art, O king, in
every respect worthy of an alliance with us, and we also are worthy of
thee. Reflecting upon all this, O king of Madra, accept us duly.' The
ruler of Madra, thus addressed by Bhishma, replied, 'To my mind, there is
none else than one of thy family with whom I can enter into an alliance.
But there is a custom in our family observed by our ancestors, which, be
it good or bad, I am incapable of transgressing. It is well-known, and
therefore is known to thee as well, I doubt not. Therefore, it is not
proper for thee to say to me,--Bestow thy sister. The custom to which I
allude is our family custom. With us that is a virtue and worthy of
observance. It is for this only, O slayer of foes, I cannot give thee any
assurance in the matter of thy request.' On hearing this, Bhishma
answered the king of Madra, saying, 'O king, this, no doubt,' is a
virtue. The self-create himself hath said it. Thy ancestors were
observant of custom. There is no fault to find with it. It is also
well-known, O Salya, that this custom in respect of family dignity hath
the approval of the wise and the good.' Saying this Bhishma of great
energy, gave unto Salya much gold both coined and uncoined, and precious
stones of various colours by thousands, and elephants and horses and
cars, and much cloth and many ornaments, and gems and pearls and corals.
And Salya accepting with a cheerful heart those precious gifts then gave
away his sister decked in ornaments unto that bull of the Kuru race. Then
the wise Bhishma, the son of the oceangoing Ganga, rejoiced at the issue
of his mission, took Madri with him, and returned to the Kuru capital
named after the elephant.

"Then selecting on auspicious day and moment as indicated by the wise for
the ceremony, King Pandu was duly united with Madri. And after the
nuptials were over, the Kuru king established his beautiful bride in
handsome apartments. And, O king of kings, that best of monarchs then
gave himself up to enjoyment in the company of his two wives as best he
liked and to the limit of his desires. And after thirty days had elapsed,
the Kuru king, O monarch, started from his capital for the conquest of
the world. And after reverentially saluting and bowing to Bhishma and the
other elders of the Kuru race, and with adieus to Dhritarashtra and
others of the family, and obtaining their leave, he set out on his grand
campaign, accompanied by a large force of elephants, horses, and cars,
and well-pleased with the blessings uttered by all around and the
auspicious rites performed by the citizens for his success. And Pandu,
accompanied by such a strong force marched against various foes. And that
tiger among men--that spreader of the fame of the Kurus--first subjugated
the robber tribes of asarna. He next turned his army composed of
innumerable elephants, cavalry, infantry, and charioteers, with standards
of various colours against Dhirga--the ruler of the kingdom of Maghadha
who was proud of his strength, and offended against numerous monarchs.
And attacking him in his capital, Pandu slew him there, and took
everything in his treasury and also vehicles and draught animals without
number. He then marched into Mithila and subjugated the Videhas. And
then, O bull among men, Pandu led his army against Kasi, Sumbha, and
Pundra, and by the strength and prowess of his arms spread the fame of
the Kurus. And Pandu, that oppressor of foes, like unto a mighty fire
whose far-reaching flames were represented by his arrows and splendour by
his weapons, began to consume all kings that came in contact with him.
These with their forces, vanquished by Pandu at the head of his army,
were made the vassals of the Kurus. And all kings of the world, thus
vanquished by him, regarded him as the one single hero on earth even as
the celestials regard Indra in heaven. And the kings of earth with joined
palms bowed to him and waited on him with presents of various kinds of
gems and wealth, precious stones and pearls and corals, and much gold and
silver, and first-class kine and handsome horses and fine cars and
elephants, and asses and camels and buffaloes, and goats and sheep, and
blankets and beautiful hides, and cloths woven out of furs. And the king
of Hastinapura accepting those offerings retraced his steps towards his
capital, to the great delight of his subjects. And the citizens and
others filled with joy, and kings and ministers, all began to say, 'O,
the fame of the achievements of Santanu, that tiger among kings, and of
the wise Bharata, which were about to die, hath been revived by Pandu.
They who robbed before the Kurus of both territory and wealth have been
subjugated by Pandu--the tiger of Hastinapura--and made to pay tribute.'
And all the citizens with Bhishma at their head went out to receive the
victorious king. They had not proceeded far when they saw the attendants
of the king laden with much wealth, and the train of various conveyances
laden with all kinds of wealth, and of elephants, horses, cars, kine,
camels and other animals, was so long that they saw not its end. Then
Pandu, beholding Bhishma, who was a father to him, worshipped his feet
and saluted the citizens and others as each deserved. And Bhishma, too,
embracing Pandu as his son who had returned victorious after grinding
many hostile kingdoms, wept tears of joy. And Pandu, instilling joy into
the hearts of his people with a flourish of trumpets and conchs and
kettle-drums, entered his capital.'"

Adi Parva - Sambhava Parva 41

"Bhishma, continued, 'Listen, O mother, to me as I indicate the means by which the Bharata line may be perpetuated. Let an accomplished Brahmana be invited by an offer of wealth, and let him raise offspring upon the wives of Vichitravirya.'

"Vaisampayana continued, 'Satyavati, then, smiling softly and in voice broken in bashfulness, addressed Bhishma saying, 'O Bharata of mighty arms, what thou sayest is true. From my confidence in thee I shall now indicate the means of perpetuating our line. Thou shall not be able to reject it, being conversant, as thou art, with the practices permitted in seasons of distress. In our race, thou art Virtue, and thou art Truth, and thou art, too, our sole refuge. Therefore hearing what I say truly, do what may be proper.

"My father was a virtuous man. For virtue's sake he had kept a (ferry) boat. One day, in the prime of my youth, I went to ply that boat. It so happened that the great and wise Rishi Parasara, that foremost of all virtuous men, came, and betook himself to my boat for crossing the Yamuna. As I was rowing him across the river, the Rishi became excited with desire and began to address me in soft words. The fear of my father was uppermost in my mind. But the terror of the Rishi's curse at last prevailed. And having obtained from him a precious boon, I could not refuse his solicitations. The Rishi by his energy brought me under his complete control, and gratified his desire then and there, having first enveloped the region in a thick fog. Before this there was a revolting fishy odour in my body; but the Rishi dispelled it and gave me my present fragrance. The Rishi also told me that by bringing forth his child in an island of the river, I would still continue (to be) a virgin. And the child of Parasara so born of me in my maidenhood hath become a great Rishi endued with large ascetic powers and known by the name of Dwaipayana (the island-born). That illustrious Rishi having by his ascetic power divided the Vedas into four parts hath come to be called on earth by the name of Vyasa (the divider or arranger), and for his dark color, Krishna (the dark). Truthful in speech, free from passion, a mighty ascetic who hath burnt all his sins, he went away with his father immediately after his birth. Appointed by me and thee also, that Rishi of incomparable splendor will certainly beget good children upon the wives of thy brother. He told me when he went away, 'Mother, think of me when thou art in difficulty.' I will now call him up, if thou, O Bhishma of mighty arms so desire. If thou art willing, O Bhishma, I am sure that great ascetic will beget children upon Vichitravirya's field.'

"Vaisampayana continued, 'Mention being made of the great Rishi, Bhishma with joined palms said, 'That man is truly intelligent who fixes his eyes judiciously on virtue, profit, and pleasure, and who after reflecting with patience, acteth in such a way that virtue may lead to future virtue, profit to future profit and pleasure to future pleasure. Therefore, that which hath been said by thee and which, besides being beneficial to us, is consistent with virtue, is certainly the best advice and hath my full approval.' And when Bhishma had said this, O thou of Kuru's race, Kali (Satyavati) thought of the Muni Dwaipayana and Dwaipayana who was then engaged in interpreting the Vedas, learning that he was being called up by his mother, came instantly unto her without anybody's knowing it. Satayavati then duly greeted her son and embraced him with arms, bathing him in her tears, for the daughter of the fisherman wept bitterly at the sight of her son after so long a time. And her first son, the great Vyasa, beholding her weeping, washed her with cool water, and bowing unto her, said, 'I have come, O mother, to fulfill thy wishes.

Therefore, O virtuous one, command me without delay. I shall accomplish thy desire.' The family priest of the Bharatas then worshipped the great Rishi duly, and the latter accepted the offerings of worship, uttering the usual mantras. And gratified with the worship he received, he took his seat. Satyavati, beholding him seated at his ease, after the usual inquiries, addressed him and said, 'O learned one, sons derive their birth both from the father and the mother. They are, therefore, the common property of both parents. There cannot be the least doubt about it that the mother, hath as much power over them as the father. As thou art, indeed, my eldest son according to the ordinance, O Brahmarshi, so is Vichitravirya my youngest son. And as Bhishma is Vichitravirya's brother on the father's side, so art thou his brother on the same mother's side. I do not know what you may think, but this is what, O son, I think. This Bhishma, the son of Santanu, devoted to truth, doth not, for the sake, of truth, entertain the desire of either begetting children or ruling the kingdom. Therefore, from affection for thy brother Vichitravirya, for the perpetuation of our dynasty, for the sake of this Bhishma's request and my command, for kindness to all creatures, for the protection of the people and from the liberality of thy heart, O sinless one, it behove thee to do what I say. Thy younger brother hath left two widows like unto
the daughters of the celestials themselves, endued with youth and great beauty. For the sake of virtue and religion, they have become desirous of offspring. Thou art the fittest person to be appointed. Therefore beget upon them children worthy of our race and for the continuance of our line.'

"Vyasa, hearing this, said, 'O Satyavati, thou know what virtue is both in respect of this life and the other. O thou of great wisdom, thy affections also are set on virtue. Therefore, at thy command, making virtue my motive, I shall do what thou desire. Indeed, this practice that is conformable to the true and eternal religion is known to me, I shall give unto my brother children that shall be like unto Mitra and Varuna. Let the ladies then duly observe for one full year the vow I indicate. They shall then be purified. No women shall ever approach me without having observed a rigid vow.'

"Satyavati then said, 'O sinless one, it must be as thou sayest. Take such steps that the ladies may conceive immediately. In a kingdom where there is no king, the people perish from want of protection; sacrifices and other holy acts are suspended; the clouds send no showers; and the gods disappear. How can a kingdom be protected that hath no king? Therefore, see thou that the ladies conceive. Bhishma will watch over the children as long as they are in their mother's wombs.

"Vyasa replied, 'If I am to give unto my brother children so unseasonably, then let the ladies bear my ugliness. That in itself shall, in their case, be the austerest of penances. If the princess of Kosala can bear my strong odour, my ugly and grim visage, my attire and body, she shall then conceive an excellent child.'"

"Vaisampayana continued, 'Having spoken thus unto Satyavati, Vyasa of great energy addressed her and said, 'Let the princess of Kosala clad in clean attire and checked with ornaments wait for me in her bed-chamber.' Saying this, the Rishi disappeared, Satyavati then went to her daughter-in-law and seeing her in private spoke to her these words of beneficial and virtuous import, 'O princess of Kosala, listen to what I say. It is consistent with virtue. The dynasty of the Bharatas hath become extinct from my misfortune. Beholding my affliction and the extinction of his paternal line, the wise Bhishma, impelled also by the desire of perpetuating our race, hath made me a suggestion, which suggestion, however, for its accomplishment is dependent on thee.
Accomplish it, O daughter, and restore the lost line of the Bharatas. O thou of fair hips, bring thou forth a child equal in splendour unto the chief of the celestials. He shall bear the onerous burden of this our hereditary kingdom.'

"Satyavati having succeeded with great difficulty in procuring the assent of her virtuous daughter-in-law to her proposal which was not inconsistent with virtue, then fed Brahmanas and Rishis and numberless guests who arrived on die occasion.'"

Adi Parva - Sambhava Parva 38

"Vaisampayana said, 'O thou of Kuru's race, after Chitrangada was slain,
his successor Vichitravirya being a minor, Bhishma ruled the kingdom,
placing himself under the command of Satyavati. When he saw that his
brother, who was the foremost of intelligent men, attained to majority,
Bhishma set his heart upon marrying Vichitravirya. At this time he heard
that the three daughters of the king of Kasi, all equal in beauty to the
Apsaras themselves, would be married on the same occasion, selecting
their husbands at a self-choice ceremony. Then that foremost of
car-warriors, that vanquisher of all foes, at the command of his mother,
went to the city of Varanasi in a single chariot. There Bhishma, the son
of Santanu, saw that innumerable monarchs had come from all directions;
and there he also saw those three maidens that would select their own
husbands. And when the (assembled) kings were each being mentioned by
name, Bhishma chose those maidens (on behalf of his brother). And taking
them upon his chariot, Bhishma, that first of smiters in battle,
addressed the kings, O monarch, and said in a voice deep as the roar of
the clouds, 'The wise have directed that when an accomplished person has
been invited, a maiden may be bestowed on him, decked with ornaments and
along with many valuable presents. Others again may bestow their
daughters by accepting a couple of kine. Some again bestow their
daughters by taking a fixed sum, and some take away maidens by force.
Some wed with the consent of the maidens, some by drugging them into
consent, and some by going unto the maidens' parents and obtaining their
sanction. Some again obtain wives as presents for assisting at
sacrifices. Of these, the learned always applaud the eighth form of
marriage. Kings, however, speak highly of the Swyamvara (the fifth form
as above) and themselves wed according to it. But the sages have said
that, that wife is dearly to be prized who is taken away by force, after
the slaughter of opponents, from amidst the concourse of princes and
kings invited to a self-choice ceremony. Therefore, ye monarchs, I bear
away these maidens hence by force. Strive ye, to the best of your might,
to vanquish me or to be vanquished. Ye monarchs, I stand here resolved to
fight!' Kuru prince, endued with great energy, thus addressing the
assembled monarchs and the king of Kasi, took upon his car those maidens.
And having taken them up, he sped his chariot away, challenging the
invited kings to a fight.

"The challenged monarchs then all stood up, slapping their arms and
biting their nether lips in wrath. And loud was the din produced, as, in
a great hurry, they began to cast off their ornaments and put on their
armour. And the motion of their ornaments and armour, O Janamejaya,
brilliant as these were, resembled meteoric flashes in the sky. And with
brows contracted and eyes red with rage, the monarchs moved in
impatience, their armour and ornaments dazzling or waving with their
agitated steps. The charioteers soon brought handsome cars with fine
horses harnessed thereto. Those splendid warriors then, equipped with all
kinds of weapons, rode on those cars, and with uplifted weapons pursued
the retreating chief of the Kurus. Then, O Bharata, occurred the terrible
encounter between those innumerable monarchs on one side and the Kuru
warrior alone on the other. And the assembled monarchs threw at their foe
ten thousand arrows at the same time. Bhishma, however speedily checked
those numberless arrows before they could come at him by means of a
shower of his own arrows as innumerable as the down on the body. Then
those kings surrounded him from all sides and rained arrows on him like
masses of clouds showering on the mountain-breast. But Bhishma, arresting
with his shafts the course of that arrowy downpour, pierced each of the
monarchs with three shafts. The latter, in their turn pierced Bhishma,
each with five shafts. But, O king, Bhishma checked those by his prowess
and pierced each of the contending kings with two shafts. The combat
became so fierce with that dense shower of arrows and other missiles that
it looked very much like the encounter between the celestials and the
Asuras of old, and men of courage who took no part in it were struck with
fear even to look at the scene. Bhishma cut off, with his arrows, on the
field of battle, bows, and flagstaffs, and coats of mail, and human heads
by hundreds and thousands. And such was his terrible prowess and
extraordinary lightness of hand, and such the skill with which he
protected himself, that the contending car-warriors, though his enemies,
began to applaud him loudly. Then that foremost of all wielders of
weapons having vanquished in battle all those monarchs, pursued his way
towards the capital of the Bharatas, taking those maidens with him.

"It was then, O king, that mighty car-warrior, king Salya of immeasurable
prowess, from behind summoned Bhishma, the son of Santanu, to an
encounter. And desirous of obtaining the maidens, he came upon Bhishma
like a mighty leader of a herd of elephants rushing upon another of his
kind, and tearing with his tusks the latter's hips at the sight of a
female elephant in heat. And Salya of mighty arms, moved by wrath
addressed Bhishma and said, 'Stay, Stay.' Then Bhishma, that tiger among
men, that grinder of hostile armies, provoked by these words, flamed up
in wrath like a blazing fire. Bow in hand, and brow furrowed into
wrinkles, he stayed on his car, in obedience to Kshatriya usage having
checked its course in expectation of the enemy. All the monarchs seeing
him stop, stood there to become spectators of the coming encounter
between him and Salya. The two then began to exhibit their prowess (upon
each other) like roaring bulls of great strength at the sight of a cow in
rut. Then that foremost of men, king Salya covered Bhishma, the son of
Santanu with hundreds and thousands of swift-winged shafts. And those
monarchs seeing Salya thus covering Bhishma at the outset with
innumerable shafts, wondered much and uttered shouts of applause.
Beholding his lightness of hand in combat, the crowd of regal spectators
became very glad and applauded Salya greatly. That subjugator of hostile
towns, Bhishma, then, on hearing those shouts of the Kshatriyas, became
very angry and said, 'Stay, Stay'. In wrath, he commanded his charioteer,
saying, 'Lead thou my car to where Salya is, so that I may slay him
instantly as Garuda slays a serpent.' Then the Kuru chief fixed the
Varuna weapon on his bow-string, and with it afflicted the four steeds of
king Salya. And, O tiger among kings, the Kuru chief, then, warding off
with his weapons those of his foe, slew Salya's charioteer. Then that
first of men, Bhishma, the son of Santanu, fighting for the sake of those
damsels, slew with the Aindra weapon the noble steeds of his adversary.
He then vanquished that best of monarchs but left him with his life. O
bull of Bharata's race, Salya, after his defeat, returned to his kingdom
and continued to rule it virtuously. And O conqueror of hostile towns,
the other kings also, who had come to witness, the self-choice ceremony
returned to their own kingdoms.

"That foremost of smiters, viz., Bhishma, after defeating those monarchs,
set out with those damsels, for Hastinapura whence the virtuous Kuru
prince Vichitravirya ruled the earth like that best of monarchs, viz.,
his father Santanu. And, O king, passing through many forests, rivers,
hills, and woods abounding with trees, he arrived (at the capital) in no
time. Of immeasurable prowess in battle, the son of the ocean-going
Ganga, having slain numberless foes in battle without a scratch on his
own person, brought the daughters of the king of Kasi unto the Kurus as
tenderly if they were his daughters-in-law, or younger sisters, or
daughters. And Bhishma of mighty arms, impelled by the desire of
benefiting his brother, having by his prowess brought them thus, then
offered those maidens possessing every accomplishment unto Vichitravirya.
Conversant with the dictates of virtue, the son of Santanu, having
achieved such an extraordinary feat according to (kingly) custom, then
began to make preparations for his brother's wedding. And when everything
about the wedding had been settled by Bhishma in consultation with
Satyavati, the eldest daughter of the king of Kasi, with a soft smile,
told him these words, 'At heart I had chosen the king of Saubha for my
husband. He had, in his heart, accepted me for his wife. This was also
approved by my father. At the self-choice ceremony also I would have
chosen him as my lord. Thou art conversant with all the dictates of
virtue, knowing all this, do as thou likest.' Thus addressed by that
maiden in the presence of the Brahmanas, the heroic Bhishma began to
reflect as to what should be done. As he was conversant with the rules of
virtue, he consulted with the Brahmanas who had mastered the Vedas, and
permitted Amba, the eldest daughter of the ruler of Kasi to do as she
liked. But he bestowed with due rites the two other daughters, Ambika and
Ambalika on his younger brother Vichitravirya. And though Vichitravirya
was virtuous and abstemious, yet, proud of youth and beauty, he soon
became lustful after his marriage. And both Ambika and Ambalika were of
tall stature, and of the complexion of molten gold. And their heads were
covered with black curly hair, and their finger-nails were high and red;
their hips were fat and round, and their breasts full and deep. And
endued with every auspicious mark, the amiable young ladies considered
themselves to be wedded to a husband who was every way worthy of
themselves, and extremely loved and respected Vichitravirya. And
Vichitravirya also, endued with the prowess of the celestials and the
beauty of the twin Aswins, could steal the heart of any beautiful woman.
And the prince passed seven years uninterruptedly in the company of his
wives. He was attacked while yet in the prime of youth, with phthisis.
Friends and relatives in consultation with one another tried to effect a
cure. But in spite of all efforts, the Kuru prince died, setting like the
evening sun. The virtuous Bhishma then became plunged into anxiety and
grief, and in consultation with Satyavati caused the obsequial rites of
the deceased to be performed by learned priests and the several of the
Kuru race.'"

Adi Parva - Sambhava Parva 36

"Vaisampayana said, 'The monarch Santanu, the most adored of the gods and
royal sages, was known in all the worlds for his wisdom, virtues, and
truthfulness (of speech). The qualities of self-control, liberality,
forgiveness, intelligence, modesty, patience and superior energy ever
dwelt in that bull among men, viz., Santanu, that great being endued with
these accomplishments and conversant with both religion and profit, the
monarch was at once the protector of the Bharata race and all human
beings. His neck was marked with (three) lines, like a conch-shell; his
shoulders were broad, and he resembled in prowess an infuriated elephant.
It would seem that all the auspicious signs of royalty dwelt in his
person, considering that to be their fittest abode. Men, seeing the
behaviour of that monarch of great achievements came to know that virtue
was ever superior to pleasure and profit. These were the attributes that
dwelt in that great being--that bull among men--Santanu. And truly there
was never a king like Santanu. All the kings of the earth, beholding him
devoted to virtue, bestowed upon that foremost of virtuous men the title
of King of kings. And all the kings of the earth during the time of that
lord-protector of the Bharata race, were without woe and fear and anxiety
of any kind. And they all slept in peace, rising from bed every morning
after happy dreams. And owing to that monarch of splendid achievements
resembling Indra himself in energy, all the kings of the earth became
virtuous and devoted to liberality, religious acts and sacrifices. And
when the earth was ruled by Santanu and other monarchs like him, the
religious merits of every order increased very greatly. The Kshatriyas
served the Brahmanas; the Vaisyas waited upon the Kshatriyas, and the
Sudras adoring the Brahmanas and the Kshatriyas, waited upon the Vaisyas.
And Santanu residing in Hastinapura, the delightful capital of the Kurus,
ruled the whole earth bounded by seas. He was truthful and guileless, and
like the king of the celestials himself conversant with the dictates of
virtue. And from the combination in him of liberality, religion and
asceticism, he acquired a great good fortune. He was free from anger and
malice, and was handsome in person like Soma himself. In splendour he was
like the Sun and in impetuosity of valour like Vayu. In wrath he was like
Yama, and in patience like the Earth. And, O king, while Santanu ruled
the earth, no deer, boars, birds, or other animals were needlessly slain.
In his dominions the great virtue of kindness to all creatures prevailed,
and the king himself, with the soul of mercy, and void of desire and
wrath, extended equal protection unto all creatures. Then sacrifices in
honour of the gods, the Rishis, and Pitris commenced, and no creature was
deprived of life sinfully. And Santanu was the king and father of all--of
those that were miserable and those that had no protectors, of birds and
beasts, in fact, of every created thing. And during the rule of the best
of Kurus--of that king of kings--speech became united with truth, and the
minds of men were directed towards liberality and virtue. And Santanu,
having enjoyed domestic felicity for six and thirty years, retired into
the woods.

"And Santanu's son, the Vasu born of Ganga, named Devavrata resembled
Santanu himself in personal beauty, in habits and behaviour, and in
learning. And in all branches of knowledge worldly or spiritual his skill
was very great. His strength and energy were extraordinary. He became a
mighty car-warrior. In fact he was a great king.

"One day, while pursuing along the banks of the Ganges a deer that he had
struck with his arrow, king Santanu observed that the river had become
shallow. On observing this, that bull among men, viz., Santanu, began to
reflect upon this strange phenomenon. He mentally asked why that first of
rivers ran out so quickly as before. And while seeking for a cause, the
illustrious monarch beheld that a youth of great comeliness, well-built
and amiable person, like Indra himself, had, by his keen celestial
weapon, checked the flow of the river. And the king, beholding this
extraordinary feat of the river Ganga having been checked in her course
near where that youth stood, became very much surprised. This youth was
no other than Santanu's son himself. But as Santanu had seen his son only
once a few moments after his birth, he had not sufficient recollection to
identify that infant with the youth before his eyes. The youth, however,
seeing his father, knew him at once, but instead of disclosing himself,
he clouded the king's perception by his celestial powers of illusion and
disappeared in his very sight.

"King Santanu, wondering much at what he saw and imagining the youth to
be his own son then addressed Ganga and said, 'Show me that child.' Ganga
thus addressed, assuming a beautiful form, and holding the boy decked
with ornaments in her right arm, showed him to Santanu. And Santanu did
not recognise that beautiful female bedecked with ornaments and attired
in fine robes of white, although he had known her before. And Ganga said,
'O tiger among men, that eighth son whom thou hadst some time before
begat upon me is this. Know that this excellent child is conversant with
all weapons, O monarch, take him now. I have reared him with care. And go
home, O tiger among men, taking him with thee. Endued with superior
intelligence, he has studied with Vasishtha the entire Vedas with their
branches. Skilled in all weapons and a mighty bowman, he is like Indra in
battle. And, O Bharata, both the gods and the Asuras look upon him with
favour. Whatever branches of knowledge are known to Usanas, this one
knoweth completely. And so is he the master of all those Sastras that the
son of Angiras (Vrihaspati) adored by the gods and the Asuras, knoweth.
And all the weapons known to the powerful and invincible Rama, the son of
Jamadagni are known to this thy illustrious son of mighty arms. O king of
superior courage, take this thy own heroic child given unto thee by me.
He is a mighty bowman and conversant with the interpretation of all
treatises on the duties of a king.' Thus commanded by Ganga, Santanu took
his child resembling the Sun himself in glory and returned to his
capital. And having reached his city that was like unto the celestial
capital, that monarch of Puru's line regarded himself greatly fortunate.
And having summoned all the Pauravas together, for the protection of his
kingdom he installed his son as his heir-apparent. And O bull of
Bharata's race, the prince soon gratified by his behaviour his father and
the other members of the Paurava race: in fact, all the subjects of the
kingdom. And the king of incomparable prowess lived happily with that son
of his.

"Four years had thus passed away, when the king one day went into the
woods on the bank of the Yamuna. And while the king was rambling there,
he perceived a sweet scent coming from an unknown direction. And the
monarch, impelled by the desire of ascertaining the cause, wandered
hither and thither. And in course of his ramble, he beheld a black-eyed
maiden of celestial beauty, the daughter of a fisherman. The king
addressing her, said, 'Who art thou, and whose daughter? What dost thou
do here, O timid one?' She answered, 'Blest be thou! I am the daughter of
the chief of the fishermen. At his command, I am engaged for religious
merit, in rowing passengers across this river in my boat.' And Santanu,
beholding that maiden of celestial form endued with beauty, amiableness,
and such fragrance, desired her for his wife. And repairing unto her
father, the king solicited his consent to the proposed match. But the
chief of the fishermen replied to the monarch, saying, 'O king, as soon
as my daughter of superior complexion was born, it was of course,
understood that she should be bestowed upon a husband. But listen to the
desire I have cherished all along in my heart. O sinless one, thou art
truthful: if thou desirest to obtain this maiden as a gift from me, give,
me then this pledge. If, indeed, thou givest the pledge, I will of course
bestow my daughter upon thee for truly I can never obtain a husband for
her equal to thee.'

"Santanu, hearing this, replied, 'When I have heard of the pledge thou
askest, I shall then say whether I would be able to grant it. If it is
capable of being granted, I shall certainly grant it. Otherwise how shall
I grant it.' The fisherman said, 'O king, what I ask of thee is this: the
son born of this maiden shall be installed by thee on thy throne and none
else shall thou make thy successor.'

"Vaisampayana continued, 'O Bharata, when Santanu heard this, he felt no
inclination to grant such a boon, though the fire of desire sorely burnt
him within. The king with his heart afflicted by desire returned to
Hastinapura, thinking all the way of the fisherman's daughter. And having
returned home, the monarch passed his time in sorrowful meditation. One
day, Devavrata approaching his afflicted father said, 'All is prosperity
with thee; all chiefs obey thee; then how is it that thou grievest thus?
Absorbed in thy own thoughts, thou speakest not a word to me in reply.
Thou goest not out on horse-back now; thou lookest pale and emaciated,
having lost all animation. I wish to know the disease thou sufferest
from, so that I may endeavour to apply a remedy.' Thus addressed by his
son, Santanu answered, 'Thou sayest truly, O son, that I have become
melancholy. I will also tell thee why I am so. O thou of Bharata's line,
thou art the only scion of this our large race. Thou art always engaged
in sports of arms and achievements of prowess. But, O son, I am always
thinking of the instability of human life. If any danger overtake thee, O
child of Ganga, the result is that we become sonless. Truly thou alone
art to me as a century of sons. I do not, therefore, desire to wed again.
I only desire and pray that prosperity may ever attend thee so that our
dynasty may be perpetuated. The wise say that he that hath one son hath
no son. Sacrifices before fire and the knowledge of the three Vedas
yield, it is true, everlasting religious merit, but all these, in point
of religious merit, do not, come up to a sixteenth part of the religious
merit attainable on the birth of a son. Indeed, in this respect, there is
hardly any difference between men and the lower animals. O wise one, I do
not entertain a shadow of doubt that one attains to heaven in consequence
of his having begotten a son. The Vedas which constitute the root of the
Puranas and are regarded as authoritative even by the gods, contain
numerous proof of this. O thou of Bharata's race, thou art a hero of
excitable temper, who is always engaged in the exercise of arms. It is
very probable that thou wilt be slain on the field of battle. If it so
happen, what then will be the state of the Bharata dynasty, It is this
thought that hath made me so melancholy. I have now told thee fully the
causes of my sorrow.'

"Vaisampayana continued, 'Devavrata who was endued with great
intelligence, having ascertained all this from the king, reflected within
himself for a while. He then went to the old minister devoted to his
father's welfare and asked him about the cause of the king's grief. O
bull of Bharata's race, when the prince questioned the minister, the
latter told him about the boon that was demanded by the chief of the
fishermen in respect of his daughter Gandhavati. Then Devavrata,
accompanied by many Kshatriya chiefs of venerable age, personally
repaired to the chief of the fishermen and begged of him his daughter on
behalf of the king. The chief of the fishermen received him with due
adorations, and, O thou of Bharata's race, when the prince took his seat
in the court of the chief, the latter addressed him and said, 'O bull
among the Bharatas, thou art the first of all wielders of weapons and the
only son of Santanu. Thy power is great. But I have something to tell
thee. If the bride's father was Indra himself, even then he would have to
repent of rejecting such an exceedingly honourable and desirable proposal
of marriage. The great man of whose seed this celebrated maiden named
Satyavati was born, is, indeed, equal to you in virtue. He hath spoken to
me on many occasions of the virtues of thy father and told me that, the
king alone is worthy of (marrying) Satyavati. Let me tell you that I have
even rejected the solicitations of that best of Brahmarshis--the
celestial sage Asita--who, too, had often asked for Satyavati's hand in
marriage. I have only one word to say on the part of this maiden. In the
matter of the proposed marriage there is one great objection founded on
the fact of a rival in the person of a co-wife's son. O oppressor of all
foes, he hath no security, even if he be an Asura or a Gandharva, who
hath a rival in thee. There is this only objection to the proposed
marriage, and nothing else. Blest be thou! But this is all I have to say
in the matter of the bestowal or otherwise, of Satyavati.'

"Vaisampayana continued, 'O thou of Bharata's race, Devavrata, having
heard these words, and moved by the desire of benefiting his father thus
answered in the hearing of the assembled chiefs, 'O foremost of truthful
men, listen to the vow I utter! The man has not been or will not be born,
who will have the courage to take such a vow! I shall accomplish all that
thou demandest! The son that may be born of this maiden shall be our
king.' Thus addressed, the chief of the fishermen, impelled by desire of
sovereignty (for his daughter's son), to achieve the almost impossible,
then said, 'O thou of virtuous soul, thou art come hither as full agent
on behalf of thy father Santanu of immeasurable glory; be thou also the
sole manager on my behalf in the matter of the bestowal of this my
daughter. But, O amiable one, there is something else to be said,
something else to be reflected upon by thee. O suppressor of foes, those
that have daughters, from the very nature of their obligations, must say
what I say. O thou that art devoted to truth, the promise thou hast given
in the presence of these chiefs for the benefit of Satyavati, hath,
indeed, been worthy of thee. O thou of mighty arms, I have not the least
doubt of its ever being violated by thee. But I have my doubts in respect
of the children thou mayst beget.'

"Vaisampayana continued, 'O king, the son of Ganga, devoted to truth,
having ascertained the scruples of the chief of the fishermen, then said,
moved thereto by the desire of benefiting his father, 'Chief of
fishermen, thou best of men, listen to what I say in the presence of
these assembled kings. Ye kings, I have already relinquished my right to
the throne, I shall now settle the matter of my children. O fisherman,
from this day I adopt the vow of Brahmacharya (study and meditation in
celibacy). If I die sonless, I shall yet attain to regions of perennial
bliss in heaven!'

"Vaisampayana continued, 'Upon these words of the son of Ganga, the hair
on the fisherman's body stood on end from glee, and he replied, 'I bestow
my daughter!' Immediately after, the Apsaras and the gods with diverse
tribes of Rishis began to rain down flowers from the firmament upon the
head of Devavrata and exclaimed, 'This one is Bhishma (the terrible).'
Bhishma then, to serve his father, addressed the illustrious damsel and
said, 'O mother, ascend this chariot, and let us go unto our house.'

"Vaisampayana continued, 'Having said this, Bhishma helped the beautiful
maiden into his chariot. On arriving with her at Hastinapura, he told
Santanu everything as it had happened. And the assembled kings, jointly
and individually, applauded his extraordinary act and said, 'He is really
Bhishma (the terrible)!' And Santanu also, hearing of the extraordinary
achievements of his son, became highly gratified and bestowed upon the
high-souled prince the boon of death at will, saying, 'Death shall never
come to thee as long as thou desirest to live. Truly death shall approach
thee, O sinless one, having first obtained thy command.'"